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Compared to the other groups studied, it was found that voyeurs were unlikely to be alcoholics or drug users. People engage in voyeuristic behaviours for diverse reasons, but statistics can indicate which groups are likelier to engage in the act.Įarly research indicated that voyeurs were more mentally healthy than other groups with paraphilias. This same study also indicates that there are high levels of co-occurrence between voyeurism and exhibitionism, finding that 63% of voyeurs also report exhibitionist behaviour. It is also believed that voyeurism occurs up to 150 times more frequently than police reports indicate. In a national study of Sweden it was found that 7.7% of the population (both men and women) had engaged in voyeurism at some point. An earlier study indicates that 54% of men have voyeuristic fantasies, and that 42% have tried voyeurism. In the same study it was found that 42% of college males who had never been convicted of a crime had watched others in sexual situations. Congruent with this, research found voyeurism to be the most common sexual law-breaking behaviour in both clinical and general populations. Subsequent research showed that 65% of men had engaged in peeping, which suggests that this behaviour is widely spread throughout the population. This behaviour is not considered voyeurism by today's diagnostic standards, but there was little differentiation between normal and pathological behaviour at the time. This perception changed when Alfred Kinsey discovered that 30% of men prefer coitus with the lights on. Voyeurism was initially believed to only be present in a small portion of the population. Voyeurism has high prevalence rates in most studied populations. Psychoanalytic theory proposes that voyeurism results from a failure to accept castration anxiety and as a result of failure to identify with the father. One of the few historical theories on the causes of voyeurism comes from psychoanalytic theory. This is a reversal from the historical perspective, moving from a term which describes a specific population in detail, to one which describes the general population vaguely.
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This term is specifically used regarding reality television and other media which allow people to view the personal lives of others. Society has accepted the use of the term voyeur as a description of anyone who views the intimate lives of others, even outside of a sexual context. Voyeurs were well-paying hole-lookers in especially Parisian brothels, a commercial innovation described as far back as 1857 but not gaining much notoriety until the 1880s, and not attracting formal medical-forensic recognition until the early 1890s. When a review was published in 1976 there were only 15 available resources. There is relatively little academic research regarding voyeurism. In order to be diagnosed with voyeuristic disorder the symptoms must persist for over six months and the person in question must be over the age of 18. The diagnosis would not be given to people who experience typical sexual arousal simply by seeing nudity or sexual activity. The DSM-IV defines voyeurism as the act of looking at "unsuspecting individuals, usually strangers, who are naked, in the process of disrobing, or engaging in sexual activity". It is described as a disorder of sexual preference in the ICD-10.
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The American Psychiatric Association has classified certain voyeuristic fantasies, urges and behaviour patterns as a paraphilia in the Diagnostic and Statistical Manual (DSM-IV) if the person has acted on these urges, or the sexual urges or fantasies cause marked distress or interpersonal difficulty. However, that term is usually applied to a male who observes somebody secretly and, generally, not in a public space.
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A male voyeur is commonly labelled as "Peeping Tom" or a "Jags", a term which originates from the Lady Godiva legend. The term comes from the French voir which means "to see". Voyeurism is the sexual interest in or practice of watching other people engaged in intimate behaviors, such as undressing, sexual activity, or other actions usually considered to be of a private nature. "Mercury and Herse", scene from The Loves of the Gods by Gian Giacomo Caraglio, showing Mercury, Herse, and Aglaulos